Gandhi ~ man of peace

Comment

Comment by Clicia Pavan on September 8, 2009 at 2:40am

The Aga Khan Palace was constructed by Sultan Mohammed Shah, Aga Khan III, in the year 1892. Built in Yerwada, near Pune, it was intended to be a source of employment for the famine-struck villagers in the surrounding areas. Prince Karim El Husseni, Aga Khan IV, donated the palace to the Government of India in 1969, in memory of Mahatma Gandhi and his philosophy. ----------------------------------------
El Palacio de Aga Khan fue construido por el Sultán Mohammed Shah, Aga Khan III, en el año 1892. Construido en Yerwada, cerca de Pune, se tenía intención de ser una fuente de empleo para el hambre golpeó aldeanos en las áreas circundantes. El Husseni Príncipe Karim Aga Khan IV, donó el palacio de Gobierno de la India en 1969, en memoria de Mahatma Gandhi y su filosofía.
Namaste

Comment by Clicia Pavan on September 8, 2009 at 2:11am

Poema compuesto en 27 de agosto 1931
El poema, dirigida a `Bapu", como él navegaba a Inglaterra para asistir a la Segunda Conferencia de Mesa Redonda,
fue compuesto durante la última hora y que fue trasladado y entregado a Gandhi en el último momento.
Cuando Gandhi leerlo más tarde, observó: "El poeta, al parecer, ha entrado en mi corazón y mi mente y leer mis pensamientos"
Mahatma Gandhi espontáneamente dio el título de Raashtreeya Shaayar (Poeta Nacional)
-----------
Poem composed on
August 27, 1931
The poem, addressed to `Bapu' as he was sailing for England to attend the Second Round Table Conference,
was composed during the last hour and was rushed and delivered to Gandhiji at the last moment.
When Gandhiji later read it he observed : "The poet, it seems, has entered my heart and mind and read my thoughts"
Mahatma Gandhi spontaneously gave the title of Raashtreeya Shaayar (National Poet)

Comment by Clicia Pavan on September 8, 2009 at 2:07am

This historical picture of Gandhiji was clicked while, during his visit to Ranpur in April 1925. He stayed at Saurashtra Press premises as an honoured guest.
Amritlal Sheth, in a leading article he wrote in the issue of Saurashtra weekly dated April 4, 1925
welcomed Bapu with utmost warmth.
In his response Gandhiji said :
"One should always follow one's inner voice even if that means standing up against the whole world
including the so-called Mahatmas like me. I would consider someone who could do this a blessed one."
-------------------------------
Esta foto histórica de Gandhi se ha hecho clic, mientras que, durante su visita a Ranpur en abril de 1925.
Se quedó en los locales de Saurashtra de prensa como un huésped de honor.
Amritlal Sheth, en un editorial que escribió en la edición de de Saurashtra semanal de fecha 4 de abril 1925
Bapu la bienvenida con la calidez posible.
En su respuesta, Gandhi dijo:
"Uno siempre debe seguir la voz interior, incluso si eso significa de pie en contra de todo el mundo
incluidos los Mahatmas llamados como yo. Yo consideraría a alguien que podría hacer esto una bendición. "
El municipio de Ranpur también aprovechó la oportunidad para cumplir con un Mahatmaji Maan-Patra (cita
Namaste

Comment by Gordon J Millar ~ The Global We on September 7, 2009 at 1:10am

Gandhi Film Theme music - "Discovery of India"

Comment by DJ T.A.S.K on September 6, 2009 at 5:34pm

Be the change

Comment by Clicia Pavan on September 6, 2009 at 5:07pm

La no-violencia no es una idea filosófica abstracta, sino una actitud mental se refleja una manera de mejorar individual, una actitud de discernimiento, la libertad y valiente, las fuerzas más dinámicas y creativas y sublime de la naturaleza humana.
Mahatma Gandhi
--------------
Non-violence is not an abstract philosophical idea, but a mental attitude reflected a way of improving individual, an attitude of discernment and courageous freedom, the forces most dynamic and creative and sublime of human nature.
Mahatma Gandhi
A paz é o caminho
La paz es el sonido de la corriente que pasa,
De las aves que vienen a decir los buenos días
De niños jugando en un día de sol.

Tener la paz es soñar despierto
Tenga paz y no se avergüenza de

Sonreír, a llorar
Para pedir, dar las gracias.

Paz Tener es para poder tener
Continuar incluso cuando
Muchos dicen que regrese ---

Tenga Paz es la búsqueda de la igualdad y la unidad dentro de la familia
Si usted tiene paz ... Sabrá mundo llevar la paz al
"No hay camino hacia la paz
La paz es el camino - Gandhi "
Clicia Pavan
-------------------
Peace is the sound of the current flowing,
Of the birds that come to say good morning
Of children playing on a sunny day.

Having peace is daydreaming
Have peace and not ashamed of

Smile, to mourn
To order, thank you.

Have peace is to have power to
Continue even when
Many say that back ---

Have peace is the pursuit of equality and unity within the family
If you have peace ... know to bring peace to the world
"There is no way to peace
Peace is the way - Gandhi "
Clicia Pavan
Namaste

Comment by Clicia Pavan on September 4, 2009 at 8:27pm

And we?What we learn from Gandhi
Who has the will,come to tell us
What does Gandhi mean to you?
Write your words with your heart
Love,peace,hope,ipeace
Namaste
--------------------
¿Y nosotros? ¿Qué podemos aprender de Gandhi
¿Quién tiene la voluntad, vienen a decirnos
¿Qué significa Gandhi significa para usted?
Escriba sus palabras con el corazón
Amor, paz, esperanza, iPeace
Namaste

Comment by Douglas 'Ou-ee-ii-jay-ii' Jack on September 4, 2009 at 7:46pm

Gandhi's maxim "Become the change that; you want to see in the world" is rare among activists to achieve environmental balance and human peace. This maxim (main message) is the foundation of cultural healing. Almost universally, social and environmental groups are working with 'institutional' practices of working on single issues at a time, financed by government grants or volunteerism yet always with the hidden hand or context of monetary capitalism. These fragmented approaches lead to the bureaucracy of eventual government administration of social programs rather than cultural (family and community based programs)

It is interesting if we combine Gandhi's 'becoming' maxim with 'indigenous' (Latin = 'self-generating') economic practices from around the world. Indigenous peoples integrated many 'cultural' (system's design, holistic, multi-disciplinary)factors of which the livelihood (subjective reality) of the people always came first.

Indigenous peoples were able to achieve cultural solutions because the massive productivity of their sylvalization's Orchard gardens is 100 times that of 'agri' (Latin = 'field') culture along with social-economic governance practices for recognising the contributions of all citizens.

Indigenous 'String-shell' (many kinds around the world) accounting practices within Production Societies or Guilds were time-based and allowed for all to contribute and be recognised in a combination of capital, condolence (social-security), currency, conveyance (inter-personal and national relations), communications (accounting has an important role to play in most communications) and more.

The Longhouse, pueblo, pithouse, village and other clustered convivial human settlements of indigenous peoples allowed for collaboration in domestic labours and therefore this Production Society specialisation and accounting recognition at the foundation of 'economics' (Greek = 'care and nurture of the home and family').

Today half of our populations live in Apartments and townhouse style buildings which with the addition of indigenous systems of recognition can bring heart and collective mind back into our communities and meaning for our time of 'Become the change you want to see in the world'.

Comment by Clicia Pavan on September 4, 2009 at 4:34pm

Gandhi Forward the political process from a rescue profound than most honest, beautiful and lasting is the tradition and soul of its people, this is one of the lessons that leaves us Mahatma Gandhi.
Non-violence
Using the truth as your weapon power is unquestionable
---------------------------
Gandhi
Adelante el proceso político de un rescate profundo que el más honesto, hermoso y duradero es la tradición y el alma de su pueblo, esta es una de las lecciones que nos deja Mahatma Gandhi.
La no-violencia
Uso de la verdad como su poder de armas, es incuestionable
Namaste

Comment by Nidal Khalili on September 3, 2009 at 7:10am

Hello Martin you are so welcomed here...glad you joined our global community...

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