Hi ! namaste , its nice to see your profile and your thoughts. No doubt, love is God . We should follow the message of Lord Jesus .... let's we be friends to convey His message to whole the humanity and it will be His worship by us. Thanks and keep in touch.
Infinite Love thanks for the link "The new humanity which is close" ..... can you tell me a little about the man speaking ........ my Spanish is a bit ancient.
Love is always present, in the world, in nature, in us. What changes is our realisation of it.
Sending you a hearty smile from nature, dear Infinite Love.
in love without end, Sandavala
Dear Asa, here is the article for March 8, International Day of Women. Best wishes, Rene
The Goddess of March
Rene Wadlow *
Be ever watchful, wanderer, for the eyes that gaze into yours at the bend of the road may be those of the goddess herself. Oracle at Delphi
March 8 is the International Day of Women and is placed under the sign of the goddess of the month of March — Minerva. Minerva derives her name from the Latin mens (mind), and so she has a special relation to teachers and artists, especially players of a flute. Tradition has it that Minerva is a transformation of an earlier Etruscan and Sabine goddess taken over when Rome was established. She has also taken symbols and meanings from the Greek Athene, especially the owl as a sign of seeing in the dark, what is usually hidden or instinctive. Minerva is she who brings from the darkness into the light.
Minerva symbolized Rome as Athene, Athens. Minerva’s face was put on Roman coins and as such she travelled to the Roman provinces, becoming Britannia in England. She has come down through the centuries as the goddess of learning. In the US Library of Congress Great Hall, she holds a scroll on which are inscribed “Agriculture, Education, Commerce, Government, Economic” — all these are gifts from Wisdom’s store.
Minerva’s essential gift is understanding the relation between mind and matter. Minerva’s owl, creature of the night and symbol of the goddess’s dark and underworld power which see can see at night is also related to the reasonableness of day.
It is this ability to bridge the dark and the light that is so frightening to men. They have in the Middle East and the Westernized world banished the goddesses to be replaced by a less multi-form male god. This is the thesis of Johann Jakob Bachofen, a 19th century Swiss scholar from Basle, working largely alone and drawing on Greek and Roman mythology. He held that the myths showed clearly that there had been an earlier period of social organization that was a matriarchy, a time when society was founded on family, equality and peace whose defining characteristic was love of the mother, and the most heinous crime was matricide.
Then came patriarchy which found the earlier system so intolerable that the memory was repressed to the subconscious where, Bachofen thought, the memories live on in myth and dreams. See: J.J. Bachofen Myth, Religion and Mother Right (London: Routledge and Kegan Paul, 1967).
C.J. Jung knew of the work of Bachofen and used some of Bachofen’s reproductions of symbols in his own writing on the feminine — the anima. For Jung, the life energy takes on a myriad of feminine forms: now young, now old, now mother, now maiden, now a good fairy, now a witch, now a saint, now a whore. She draws man into life with her Maya (power of illusion in Hinduism), and as Sophia, she “leads the way to God and assures immortality. She is the archetype of life itself.”
It is this ‘saving role’ of the feminine which makes uneasy the religions whose prophets are all men. In the current, fundamentalist form of Islam, the woman must be covered, isolated, accompanied by a male relative. Women are not the symbol of learning. In fact, they should not go to school at all. These reactions which can take the extreme forms of ‘honor killings’ and the closing of schools for women are a rising tide among the Taliban and others who share the same fears.
These fears have deep causes and are not limited to the Islamic world. To transform fears into rational knowledge is not an easy task, but Minerva in some early representations, had thunderbolts in her hand (a symbol usually associated with Jove.) Thus transformation will not come without conflict. The aims of the International Day of Women were well set out by Bella Abzug, a member of the US Congress and political feminist, in her talk to the UN World Conference on Women (1995)
“Change is not about simply mainstreaming women. It’s not about women joining the polluted stream. It’s about cleaning the stream, changing stagnant pools into fresh, flowing waters.
Our struggle is about resisting the slide into a morass of anarchy, violence, intolerance, inequality and injustice.
Our struggle is about reversing the trends of social, economic and ecological crisis. For women in the struggle for equality, there are many paths to the mountain top. Our struggle is about creating sustainable lives and attainable dreams. Our violence is about creating violence-free families. And then, violence-free streets. Then, violence-free borders.
For us to realize our dreams, we must keep our heads in the clouds and our feet on the ground.”
* Rene Wadlow, Representative to the UN, Geneva, Association of World Citizens
Ray Grasse
Signs of the Times : Unlocking the Symbolic Language of World Events
(Chartottesville, VA: Hampton Roads Publishing, 2002, 297pp.)
Each major writer who analyses the transition from the Piscean period to the Age of Aquarius does so by looking at what he feels are the key signs of transition but also in terms of the ideas and discipline with which he is most at home. C.G. Jung’s important analysis Aion stresses psychological archetypes and the role of symbols. Sri Aurobindo, although he had withdrawn from active anti-colonial politics, saw in political events such as the rise of Hitler and the independence of India the signs of the passing of one age and the start of the next. Marilyn Ferguson, active in mind/brain studies, stresses shifts in consciousness in her well-known book The Aquarian Conspiracy . While drawing to an extent on all these earlier writers, Ray Grasse, trained in film making and analysis, highlights popular culture, especially films, as a reflection of the fading of Piscean values and the progressive flowering of the Aquarian age. Thus, by studying the recurring themes already surfacing throughout popular culture, we can discern the broad trends that are forming deep in the collective unconscious and will continue to take shape in the millennia to come.
The Piscean period, which we can date from about the year one of the common era to the year 2000, is the only Great Age for which we have real, worldwide historical records. For the two earlier age — Aries (2000BCE to 1 CE) and Taurus (4000BCE to 2000BCE) — we have archeological evidence and some art from a few regions. Thus, to be on solid ground, we must base Great Age analysis on the study of the most recent two thousand years.
We see the start of the Piscean period in the Mediterranean area — to be expected from a sign represented by two fish — a nearly closed sea around which flowered major societies: Classic and Hellenistic Greece and Rome, followed by Spain, Portugal, France, and England — all became politically great powers with worldwide cultural influences. The Piscean period is marked by two religious cultures: Christianity — the birth of Jesus is often used as the major symbolic start of the Piscean period — and the second Piscean faith, Islam.
If the hypothesis of a Piscean-to-Aquarian progression is correct, we should look for signs in two areas: a shift away from Mediterranean-influenced civilization and a fading of both Christianity and Islam. The shift in symbols for the age would also indicate a geographic shift in power and influence from the Piscean fish (the sea) to Aquarius — a person pouring water, indicating land in need of irrigation or water conservation. We can look for signs of a shift toward states or combination of states with large plains in need of water management for prosperity. Such a hypothesis would indicate at least four states with large plains that would take the lead in the transition to a new age: the United States, Russia, China, India, and perhaps Brazil. The signs of the USA-Russia-China-India as great powers are relatively clear.
There is less agreement on the fading of Christianity and Islam. Yet as Ray Grasse notes “The Aquarian Age will probably sweep away many of the emotional and religious trappings that characterized Piscean-Age consciousness and replace them with a more sober and clear-eyed approach to reality.” The current growth of political Islam may be due to the unconscious realization that its time on the world stage is over, but some Muslims are reluctant to leave the stage before the curtain falls.
Yet if we turn back to analyse the ending of the Age of Aries (75BCE to 1 CE) , the time of the birth of Jesus, we see that there was suffering. Every transition between two Great Ages results in suffering, and the suffering is greatest when fear, a clinging to the past, or an exuberant eagerness to race ahead introduces tensions, inner conflicts, and false expectations. For a new age to emerge, there must be courageous servants of the cyclic purpose. All deep and radical transformations require an illumined mind and an all-encompassing heart.
Ray Grasse’s book and his useful bibliography make an important contribution to the study of this period of transition. If the dawning of the Age of Aquarius is to mean more than a line from a popular song, it will require more efforts along the lines of Ray Grasse’s serious and even approach.
Alice O. Howell
The Heavens Declare: Astrological Ages and the Evolution of Consciousness
(Wheaton, IL: Quest Books,2006, 281pp.)
There are a number of currents of thought which hold that humanity is coming to the end of an historical cycle and is entering into a new age with the start of the new millennium. The most widely spread of these currents of thought is a complex of ideas and practices known as the New Age or the Age of Aquarius. The contemporary New Age began as a movement based on astrological interpretations of history. Every two thousand years or so humanity moves into a new age in which civilization is predominately influenced by the qualities of the particular astrological sign that rules that age. As Alfred North Whitehead has written “In each age of the world distinguished by high activity, there will be found at its culmination some profound cosmological outlook, implicitly accepted, impressing its own type on the current springs of action.”
Thus the Age of Aquarius derives its name from western astrology which holds that each astrological age is determined by the passage of the Earth’s vernal equinox within a particular constellation. It is said that we are transiting from the Piscean period, which inaugurated the Christian era (symbolized by the fish sign used by the early Christians) to the Aquarian Age symbolized by the bearer of water. In this astrological tradition, the Piscean period was preceded by the Age of Aries and the Age of Taurus, of which the ram and the bull are the symbols — animals which are significant in earlier spiritual traditions.
The New Age is often seen as a movement toward self-discovery, a way to harmonize self-awareness with a consciousness of the totality of Nature. In addition to developing earlier forms of Western psychology, there is a growing interest in discovering the Higher Self drawn from Indian philosophy, with its emphasis on yoga, tantra, and the energy centers of the body (the charkas and the kundalini). The Tibetan forms of Buddhism, the Japanese school of Zen, Taoism and its techniques of acupuncture have also contributed much to New Age thought and techniques.
In the New Age there will be a realignment of the Yin and the Yang, the balance between feminine and masculine energies. This balance must be found within each person but also within society as a whole. The role and energies of women must be brought to the fore to balance again what has been a long dominance of the masculine, the patriarchal nature of our institutions. The ever-increasing role of women and women’s groups is a sign of this re-equilibrium.
The New Age draws much of its energy from its emphasis on synergy — the parts working for the common good. As the anthropologist Gregory Bateson has written, our task is to discover “the pattern that connects”, the wholeness underlying the diversity. This implies a New Age way of thinking in terms of patterns and wholeness, interconnections and reawakening.
At the end of each Age, a challenge appears that sets the stage for the coming age, our challenge is to see the unity of life. We are in a watershed period between two ages that requires a radical shift in how we understand human nature and our interdependent relationship with our environment. In this new planetary era, a harmonious future depends on our capacity to live beyond self-interest and to strive for the common good. Most significantly, New Age thought stresses that the common good is not just for the well-being of the human community but for all the kingdoms of life.
Alice Howell, influenced by the work of C.G. Jung and astrological analysis has written a useful guide to the start of the New Age.
Hello Infinite Love! A warm welcome to the community of IPeace and thank you for adding me as your friend. I am very pleased to be one of your first friends on your page - It´s nice to see you here among friends from all over the world. I wish you all the love, peace and light you can imagine. May the sun always shine brightly in your heart and may our common dream of worldwide peace become true. I am sure you will soon have many like minded friends here and hope you will enjoy sharing with all these wonderful people. Blessings, all good wishes and a welcome hug coming to you to USA with this little dove as an ambassador of peace from your new Austrian friend Heimo
Because the Truth of who and what and where and how and why I am is Love, the year now finished in comparison was one of hate and death and fear and war, though none of these are true. Love is the only truth of Life and cannot be replaced but in the haze of dreams of fear and death and hate. I choose to see the world a loving place of gentleness and peace, with dreams of light and joy and peace and not of war. My mind can offer this to me when I forgive the whole idea of fear and all it brings, the war, the hate, the death, the hell and seeming endless conflict in a world gone madly wrong. In light and peace my mind reflects a different kind of dream and shows me endless scapes of love and joy and all I truly want in place of madness and of hell. Forgiveness offers all I want and all I need to be in peace and joy and love and Light throughout my life and then beyond as well...for God proclaims His Son is free and I will be as soon as I remember to forgive and walk in light beyond the prison walls I built of fear and hate and death and hell...no other outcome can reflect the love of God more perfectly than this and I will breathe the air of freedoms' light and love and walk with newly gained empowerment and glee....back home to God with all my brothers and my Family in Him.
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Sending you a hearty smile from nature, dear Infinite Love.
in love without end, Sandavala
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The Goddess of March
Rene Wadlow *
Be ever watchful, wanderer, for the eyes that gaze into yours at the bend of the road may be those of the goddess herself. Oracle at Delphi
March 8 is the International Day of Women and is placed under the sign of the goddess of the month of March — Minerva. Minerva derives her name from the Latin mens (mind), and so she has a special relation to teachers and artists, especially players of a flute. Tradition has it that Minerva is a transformation of an earlier Etruscan and Sabine goddess taken over when Rome was established. She has also taken symbols and meanings from the Greek Athene, especially the owl as a sign of seeing in the dark, what is usually hidden or instinctive. Minerva is she who brings from the darkness into the light.
Minerva symbolized Rome as Athene, Athens. Minerva’s face was put on Roman coins and as such she travelled to the Roman provinces, becoming Britannia in England. She has come down through the centuries as the goddess of learning. In the US Library of Congress Great Hall, she holds a scroll on which are inscribed “Agriculture, Education, Commerce, Government, Economic” — all these are gifts from Wisdom’s store.
Minerva’s essential gift is understanding the relation between mind and matter. Minerva’s owl, creature of the night and symbol of the goddess’s dark and underworld power which see can see at night is also related to the reasonableness of day.
It is this ability to bridge the dark and the light that is so frightening to men. They have in the Middle East and the Westernized world banished the goddesses to be replaced by a less multi-form male god. This is the thesis of Johann Jakob Bachofen, a 19th century Swiss scholar from Basle, working largely alone and drawing on Greek and Roman mythology. He held that the myths showed clearly that there had been an earlier period of social organization that was a matriarchy, a time when society was founded on family, equality and peace whose defining characteristic was love of the mother, and the most heinous crime was matricide.
Then came patriarchy which found the earlier system so intolerable that the memory was repressed to the subconscious where, Bachofen thought, the memories live on in myth and dreams. See: J.J. Bachofen Myth, Religion and Mother Right (London: Routledge and Kegan Paul, 1967).
C.J. Jung knew of the work of Bachofen and used some of Bachofen’s reproductions of symbols in his own writing on the feminine — the anima. For Jung, the life energy takes on a myriad of feminine forms: now young, now old, now mother, now maiden, now a good fairy, now a witch, now a saint, now a whore. She draws man into life with her Maya (power of illusion in Hinduism), and as Sophia, she “leads the way to God and assures immortality. She is the archetype of life itself.”
It is this ‘saving role’ of the feminine which makes uneasy the religions whose prophets are all men. In the current, fundamentalist form of Islam, the woman must be covered, isolated, accompanied by a male relative. Women are not the symbol of learning. In fact, they should not go to school at all. These reactions which can take the extreme forms of ‘honor killings’ and the closing of schools for women are a rising tide among the Taliban and others who share the same fears.
These fears have deep causes and are not limited to the Islamic world. To transform fears into rational knowledge is not an easy task, but Minerva in some early representations, had thunderbolts in her hand (a symbol usually associated with Jove.) Thus transformation will not come without conflict. The aims of the International Day of Women were well set out by Bella Abzug, a member of the US Congress and political feminist, in her talk to the UN World Conference on Women (1995)
“Change is not about simply mainstreaming women. It’s not about women joining the polluted stream. It’s about cleaning the stream, changing stagnant pools into fresh, flowing waters.
Our struggle is about resisting the slide into a morass of anarchy, violence, intolerance, inequality and injustice.
Our struggle is about reversing the trends of social, economic and ecological crisis. For women in the struggle for equality, there are many paths to the mountain top. Our struggle is about creating sustainable lives and attainable dreams. Our violence is about creating violence-free families. And then, violence-free streets. Then, violence-free borders.
For us to realize our dreams, we must keep our heads in the clouds and our feet on the ground.”
* Rene Wadlow, Representative to the UN, Geneva, Association of World Citizens
Signs of the Times : Unlocking the Symbolic Language of World Events
(Chartottesville, VA: Hampton Roads Publishing, 2002, 297pp.)
Each major writer who analyses the transition from the Piscean period to the Age of Aquarius does so by looking at what he feels are the key signs of transition but also in terms of the ideas and discipline with which he is most at home. C.G. Jung’s important analysis Aion stresses psychological archetypes and the role of symbols. Sri Aurobindo, although he had withdrawn from active anti-colonial politics, saw in political events such as the rise of Hitler and the independence of India the signs of the passing of one age and the start of the next. Marilyn Ferguson, active in mind/brain studies, stresses shifts in consciousness in her well-known book The Aquarian Conspiracy . While drawing to an extent on all these earlier writers, Ray Grasse, trained in film making and analysis, highlights popular culture, especially films, as a reflection of the fading of Piscean values and the progressive flowering of the Aquarian age. Thus, by studying the recurring themes already surfacing throughout popular culture, we can discern the broad trends that are forming deep in the collective unconscious and will continue to take shape in the millennia to come.
The Piscean period, which we can date from about the year one of the common era to the year 2000, is the only Great Age for which we have real, worldwide historical records. For the two earlier age — Aries (2000BCE to 1 CE) and Taurus (4000BCE to 2000BCE) — we have archeological evidence and some art from a few regions. Thus, to be on solid ground, we must base Great Age analysis on the study of the most recent two thousand years.
We see the start of the Piscean period in the Mediterranean area — to be expected from a sign represented by two fish — a nearly closed sea around which flowered major societies: Classic and Hellenistic Greece and Rome, followed by Spain, Portugal, France, and England — all became politically great powers with worldwide cultural influences. The Piscean period is marked by two religious cultures: Christianity — the birth of Jesus is often used as the major symbolic start of the Piscean period — and the second Piscean faith, Islam.
If the hypothesis of a Piscean-to-Aquarian progression is correct, we should look for signs in two areas: a shift away from Mediterranean-influenced civilization and a fading of both Christianity and Islam. The shift in symbols for the age would also indicate a geographic shift in power and influence from the Piscean fish (the sea) to Aquarius — a person pouring water, indicating land in need of irrigation or water conservation. We can look for signs of a shift toward states or combination of states with large plains in need of water management for prosperity. Such a hypothesis would indicate at least four states with large plains that would take the lead in the transition to a new age: the United States, Russia, China, India, and perhaps Brazil. The signs of the USA-Russia-China-India as great powers are relatively clear.
There is less agreement on the fading of Christianity and Islam. Yet as Ray Grasse notes “The Aquarian Age will probably sweep away many of the emotional and religious trappings that characterized Piscean-Age consciousness and replace them with a more sober and clear-eyed approach to reality.” The current growth of political Islam may be due to the unconscious realization that its time on the world stage is over, but some Muslims are reluctant to leave the stage before the curtain falls.
Yet if we turn back to analyse the ending of the Age of Aries (75BCE to 1 CE) , the time of the birth of Jesus, we see that there was suffering. Every transition between two Great Ages results in suffering, and the suffering is greatest when fear, a clinging to the past, or an exuberant eagerness to race ahead introduces tensions, inner conflicts, and false expectations. For a new age to emerge, there must be courageous servants of the cyclic purpose. All deep and radical transformations require an illumined mind and an all-encompassing heart.
Ray Grasse’s book and his useful bibliography make an important contribution to the study of this period of transition. If the dawning of the Age of Aquarius is to mean more than a line from a popular song, it will require more efforts along the lines of Ray Grasse’s serious and even approach.
Rene Wadlow
expanding with loveMichael
The Heavens Declare: Astrological Ages and the Evolution of Consciousness
(Wheaton, IL: Quest Books,2006, 281pp.)
There are a number of currents of thought which hold that humanity is coming to the end of an historical cycle and is entering into a new age with the start of the new millennium. The most widely spread of these currents of thought is a complex of ideas and practices known as the New Age or the Age of Aquarius. The contemporary New Age began as a movement based on astrological interpretations of history. Every two thousand years or so humanity moves into a new age in which civilization is predominately influenced by the qualities of the particular astrological sign that rules that age. As Alfred North Whitehead has written “In each age of the world distinguished by high activity, there will be found at its culmination some profound cosmological outlook, implicitly accepted, impressing its own type on the current springs of action.”
Thus the Age of Aquarius derives its name from western astrology which holds that each astrological age is determined by the passage of the Earth’s vernal equinox within a particular constellation. It is said that we are transiting from the Piscean period, which inaugurated the Christian era (symbolized by the fish sign used by the early Christians) to the Aquarian Age symbolized by the bearer of water. In this astrological tradition, the Piscean period was preceded by the Age of Aries and the Age of Taurus, of which the ram and the bull are the symbols — animals which are significant in earlier spiritual traditions.
The New Age is often seen as a movement toward self-discovery, a way to harmonize self-awareness with a consciousness of the totality of Nature. In addition to developing earlier forms of Western psychology, there is a growing interest in discovering the Higher Self drawn from Indian philosophy, with its emphasis on yoga, tantra, and the energy centers of the body (the charkas and the kundalini). The Tibetan forms of Buddhism, the Japanese school of Zen, Taoism and its techniques of acupuncture have also contributed much to New Age thought and techniques.
In the New Age there will be a realignment of the Yin and the Yang, the balance between feminine and masculine energies. This balance must be found within each person but also within society as a whole. The role and energies of women must be brought to the fore to balance again what has been a long dominance of the masculine, the patriarchal nature of our institutions. The ever-increasing role of women and women’s groups is a sign of this re-equilibrium.
The New Age draws much of its energy from its emphasis on synergy — the parts working for the common good. As the anthropologist Gregory Bateson has written, our task is to discover “the pattern that connects”, the wholeness underlying the diversity. This implies a New Age way of thinking in terms of patterns and wholeness, interconnections and reawakening.
At the end of each Age, a challenge appears that sets the stage for the coming age, our challenge is to see the unity of life. We are in a watershed period between two ages that requires a radical shift in how we understand human nature and our interdependent relationship with our environment. In this new planetary era, a harmonious future depends on our capacity to live beyond self-interest and to strive for the common good. Most significantly, New Age thought stresses that the common good is not just for the well-being of the human community but for all the kingdoms of life.
Alice Howell, influenced by the work of C.G. Jung and astrological analysis has written a useful guide to the start of the New Age.
Rene Wadlow
Hello Infinite Love! A warm welcome to the community of IPeace and thank you for adding me as your friend. I am very pleased to be one of your first friends on your page - It´s nice to see you here among friends from all over the world. I wish you all the love, peace and light you can imagine. May the sun always shine brightly in your heart and may our common dream of worldwide peace become true. I am sure you will soon have many like minded friends here and hope you will enjoy sharing with all these wonderful people. Blessings, all good wishes and a welcome hug coming to you to USA with this little dove as an ambassador of peace from your new Austrian friend HeimoI wish you HAPPY NEW YEAR & PEACE AND LOVE IN 2009;
Greetings from Izmir-TURKEY
Because the Truth of who and what and where and how and why I am is Love, the year now finished in comparison was one of hate and death and fear and war, though none of these are true. Love is the only truth of Life and cannot be replaced but in the haze of dreams of fear and death and hate. I choose to see the world a loving place of gentleness and peace, with dreams of light and joy and peace and not of war. My mind can offer this to me when I forgive the whole idea of fear and all it brings, the war, the hate, the death, the hell and seeming endless conflict in a world gone madly wrong. In light and peace my mind reflects a different kind of dream and shows me endless scapes of love and joy and all I truly want in place of madness and of hell. Forgiveness offers all I want and all I need to be in peace and joy and love and Light throughout my life and then beyond as well...for God proclaims His Son is free and I will be as soon as I remember to forgive and walk in light beyond the prison walls I built of fear and hate and death and hell...no other outcome can reflect the love of God more perfectly than this and I will breathe the air of freedoms' light and love and walk with newly gained empowerment and glee....back home to God with all my brothers and my Family in Him.Welcome to
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