Hey Tim,
My honor to be your friend.
Snow?.........lol!
We're geeting enough this Winter........however I do love the clear cold sunny days for long walks.........Beautiful!
Peace and Love,
Z;)
Hey Tim,
Beautiful posture and Flexibility my Friend.
Sending Warm Greetings from down the 401..........London.
I tried your site it's down today.
Where are Teaching Yoga?
http://www.youtube.com/watch?v=-ov4bjOvnzM&feature=related
Peace and Light,
Z;)
Alice O. Howell
The Heavens Declare: Astrological Ages and the Evolution of Consciousness
(Wheaton, IL: Quest Books,2006, 281pp.)
There are a number of currents of thought which hold that humanity is coming to the end of an historical cycle and is entering into a new age with the start of the new millennium. The most widely spread of these currents of thought is a complex of ideas and practices known as the New Age or the Age of Aquarius. The contemporary New Age began as a movement based on astrological interpretations of history. Every two thousand years or so humanity moves into a new age in which civilization is predominately influenced by the qualities of the particular astrological sign that rules that age. As Alfred North Whitehead has written “In each age of the world distinguished by high activity, there will be found at its culmination some profound cosmological outlook, implicitly accepted, impressing its own type on the current springs of action.”
Thus the Age of Aquarius derives its name from western astrology which holds that each astrological age is determined by the passage of the Earth’s vernal equinox within a particular constellation. It is said that we are transiting from the Piscean period, which inaugurated the Christian era (symbolized by the fish sign used by the early Christians) to the Aquarian Age symbolized by the bearer of water. In this astrological tradition, the Piscean period was preceded by the Age of Aries and the Age of Taurus, of which the ram and the bull are the symbols — animals which are significant in earlier spiritual traditions.
The New Age is often seen as a movement toward self-discovery, a way to harmonize self-awareness with a consciousness of the totality of Nature. In addition to developing earlier forms of Western psychology, there is a growing interest in discovering the Higher Self drawn from Indian philosophy, with its emphasis on yoga, tantra, and the energy centers of the body (the charkas and the kundalini). The Tibetan forms of Buddhism, the Japanese school of Zen, Taoism and its techniques of acupuncture have also contributed much to New Age thought and techniques.
In the New Age there will be a realignment of the Yin and the Yang, the balance between feminine and masculine energies. This balance must be found within each person but also within society as a whole. The role and energies of women must be brought to the fore to balance again what has been a long dominance of the masculine, the patriarchal nature of our institutions. The ever-increasing role of women and women’s groups is a sign of this re-equilibrium.
The New Age draws much of its energy from its emphasis on synergy — the parts working for the common good. As the anthropologist Gregory Bateson has written, our task is to discover “the pattern that connects”, the wholeness underlying the diversity. This implies a New Age way of thinking in terms of patterns and wholeness, interconnections and reawakening.
At the end of each Age, a challenge appears that sets the stage for the coming age, our challenge is to see the unity of life. We are in a watershed period between two ages that requires a radical shift in how we understand human nature and our interdependent relationship with our environment. In this new planetary era, a harmonious future depends on our capacity to live beyond self-interest and to strive for the common good. Most significantly, New Age thought stresses that the common good is not just for the well-being of the human community but for all the kingdoms of life.
Alice Howell, influenced by the work of C.G. Jung and astrological analysis has written a useful guide to the start of the New Age.
At 10:46pm on November 30, 2008, Joe Marshalla said…
Hi Tim,
I’ve been gone for the last couple of weeks spreading light and love through lecturing, the radio show and the video-editing studio.
Just wanted to re-connect and say hi! Although I’ve been gone and not communicating, that in no way diminishes my appreciation of who you are and what you are doing to promote and sustain peace amongst all of us here and everyone within your world.
As with all my friends here, each day I go through my friends list pictures and send each of them, including you, all the love and light I can muster from here. I will continue to do so for as long as it takes for all humankind to experience the Peace we all cherish.
So with that said, I hope you have a wonderful day.
I am pleased to send you an article on the need for reconciliation bridge-builders in areas of tensions and conflicts as in eastern Congo. Just as world citizens had pushed in the 1950s for the creation of UN Forces with soldiers specially prepared for peace-keeping service, so now we are again pushing for a new type of world civil servant. India, Pakistan, Bangladesh and Nepal have all contributed actively to military-peacekeeping forces. Perhaps these same countries can take a lead in forming reconciliation teams. Your support and advice would be most appreciated. With best wishes, Rene Wadlow
East Congo — Need for Reconciliation Bridge-Builders
Rene Wadlow
On bridges are stated the limits in tons
of the loads they can bear.
But I’ve never yet found one that can bear more
than we do.
Although we are not made of roman freestone,
nor of steel, nor of concrete.
From “Bridges” – Ondra Lysohorsky
Translated from the Lachian by Davis Gill.
Violence is growing in the eastern areas of the Democratic Republic of Congo, basically the administrative provinces of North and South Kivu. The violence could spread to the rest of the country as Angolan troops may come to the aid of the Central Government as they have in the past while Rwandan and Ugandan troops are said to be helping the opposing militia led by Laurent Nkunda. While Nkunda and his Congress for the Defense of the People (CNDP) say that they are only protecting the ethnic Tutsi living in Congo, Nkunda could emerge as a national opposition figure to President Joseph Kabila, who has little progress to show from his years in power.
There is high-level recognition that violence in Congo could spread, having a destabilizing impact on the whole region. UN diplomats, led by Secretary-General Ban Ki Moon, have stressed that a political solution — not a military one — is the only way to end the violence, and they are urging the presidents of Congo, Rwanda, Uganda, Burundi, Kenya and Tanzania to work together to restore stability. The instability, along with Congo’s vast mineral and timber riches have drawn in neighboring armies who have joined local insurgencies as well as local commanders of the national army to exploit the mines and to keep mine workers in near-slavery conditions.
The United Nations has some 17,000 peacemakers in Congo (MONUC), the UN’s largest peacekeeping mission, but their capacity is stretched to the limit. Recently, the General in command of the UN forces, Lieutenant General Vicent Diaz de Villegas of Spain resigned his post after seven weeks — an impossible task. Their mission is to protect civilians, some 250,000 of which have been driven from their homes since the fighting intensified in late August 2008. The camps where displaced persons have been living have been attacked both by government and rebel forces — looting, raping, and burning. UN under-secretary general for peacekeeping, Alain Le Roy, is asking for an additional 3,000 soldiers, but it is not clear which states may propose troops for a very difficult mission. While MONUC has proven effective at securing peace in the Ituri district in north-eastern Congo, it has been much less successful in the two Kivu provinces.
The eastern area of Congo is the scene of fighting at least since 1998 — in part as a result of the genocide in neighboring Rwanda in 1994. In mid-1994, more than one million Rwandan Hutu refugees poured into the Kivus, fleeing the advance of the Tutsi-led Rwandan Patriotic Front, now become the government of Rwanda. Many of these Hutu were still armed, among them, the “genocidaire” who a couple of months before had led the killings of some 800,000 Tutsi and moderate Hutu in Rwanda. They continued to kill Tutsi living in the Congo, many of whom had migrated there in the 18th century.
The people in eastern Congo have lived together for many centuries and had developed techniques of conflict resolution, especially between the two chief agricultural lifestyles: that of agriculture and cattle herding. However, the influx of a large number of Hutu, local political considerations, a desire to control the wealth of the area — rich in gold, tin and tropical timber — all these factors have overburdened the local techniques of conflict resolution and have opened the door to new, negative forces interested only in making money and gaining political power.
UN peace-keeping troops are effective when there is peace to keep. What is required today in eastern Congo is not so much more soldiers under UN command, than reconciliation bridge-builders, persons who are able to restore relations among the ethnic groups of the area. The United Nations, national governments, and non-governmental organizations need to develop bridge-building teams who can help to strengthen local efforts at conflict resolution and re-establishing community relations. In the Kivus, many of the problems arise from land tenure issues. With the large number of people displaced and villages destroyed, it may be possible to review completely land tenure and land use issues.
World citizens were among those in the early 1950s who stressed the need to create UN peace-keeping forces with soldiers especially trained for such a task. Today, a new type of world civil servant is needed — those who in areas of tension and conflict can undertake the slow but important task of restoring confidence among peoples in conflict, establishing contacts and looking for ways to build upon common interests.
Rene Wadlow, Representative to the United Nations, Geneva, Association of World Citizens
I tend to work with the three areas of mind perception... that which we know that we know (like we know how to tie our shoes)... that which we know we don't know (like, I don't know the escape velocity for a 2000 ton rocket) ... and then the third area which is... that which we don't know that we don't know.
Therefore, if we don't know that we don't know it... it is in fact completely unkown. And if it's completely unknown.. where one has absolutely no data or perception of it... how could one fear something they are not even aware exists.
So, my understanding and experience is that F.E.A.R (Fantasized Events Appearing Real) soley exists in the mind and the body chemistry and is triggered when our comfort zones, beliefs, and self perception are challanged... there by causing one to have to let go of the known.
So... I personally don't subscribe to the old adage of fear of the unknown... I tend to try and stay away from that mind game.
And as for the music... your welcome... I recorded it years ago and thought it appropriate for this site and all that we are doing here.
Thanks for the dialog and thanks for all that you are doing to help tune and align all of us.
Hi Tim... I wanted to write you a letter but I guess I can't do that until we're friends... anyway... you write "Fear of the unknown or unfamiliar produces insecurity, bias and struggle within the mindstuff that is the ego.
Is it really Fear of the Unknown or is it Fear of Letting go of the known?
iPeace.us
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Warm regards, Eva
Love and Light to you dear friend
Together we Shine On. Together we raise love and change the world, all of us!
Love and Blessings,
Bill
My honor to be your friend.
Snow?.........lol!
We're geeting enough this Winter........however I do love the clear cold sunny days for long walks.........Beautiful!
Peace and Love,
Z;)
Beautiful posture and Flexibility my Friend.
Sending Warm Greetings from down the 401..........London.
I tried your site it's down today.
Where are Teaching Yoga?
http://www.youtube.com/watch?v=-ov4bjOvnzM&feature=related
Peace and Light,
Z;)
The Heavens Declare: Astrological Ages and the Evolution of Consciousness
(Wheaton, IL: Quest Books,2006, 281pp.)
There are a number of currents of thought which hold that humanity is coming to the end of an historical cycle and is entering into a new age with the start of the new millennium. The most widely spread of these currents of thought is a complex of ideas and practices known as the New Age or the Age of Aquarius. The contemporary New Age began as a movement based on astrological interpretations of history. Every two thousand years or so humanity moves into a new age in which civilization is predominately influenced by the qualities of the particular astrological sign that rules that age. As Alfred North Whitehead has written “In each age of the world distinguished by high activity, there will be found at its culmination some profound cosmological outlook, implicitly accepted, impressing its own type on the current springs of action.”
Thus the Age of Aquarius derives its name from western astrology which holds that each astrological age is determined by the passage of the Earth’s vernal equinox within a particular constellation. It is said that we are transiting from the Piscean period, which inaugurated the Christian era (symbolized by the fish sign used by the early Christians) to the Aquarian Age symbolized by the bearer of water. In this astrological tradition, the Piscean period was preceded by the Age of Aries and the Age of Taurus, of which the ram and the bull are the symbols — animals which are significant in earlier spiritual traditions.
The New Age is often seen as a movement toward self-discovery, a way to harmonize self-awareness with a consciousness of the totality of Nature. In addition to developing earlier forms of Western psychology, there is a growing interest in discovering the Higher Self drawn from Indian philosophy, with its emphasis on yoga, tantra, and the energy centers of the body (the charkas and the kundalini). The Tibetan forms of Buddhism, the Japanese school of Zen, Taoism and its techniques of acupuncture have also contributed much to New Age thought and techniques.
In the New Age there will be a realignment of the Yin and the Yang, the balance between feminine and masculine energies. This balance must be found within each person but also within society as a whole. The role and energies of women must be brought to the fore to balance again what has been a long dominance of the masculine, the patriarchal nature of our institutions. The ever-increasing role of women and women’s groups is a sign of this re-equilibrium.
The New Age draws much of its energy from its emphasis on synergy — the parts working for the common good. As the anthropologist Gregory Bateson has written, our task is to discover “the pattern that connects”, the wholeness underlying the diversity. This implies a New Age way of thinking in terms of patterns and wholeness, interconnections and reawakening.
At the end of each Age, a challenge appears that sets the stage for the coming age, our challenge is to see the unity of life. We are in a watershed period between two ages that requires a radical shift in how we understand human nature and our interdependent relationship with our environment. In this new planetary era, a harmonious future depends on our capacity to live beyond self-interest and to strive for the common good. Most significantly, New Age thought stresses that the common good is not just for the well-being of the human community but for all the kingdoms of life.
Alice Howell, influenced by the work of C.G. Jung and astrological analysis has written a useful guide to the start of the New Age.
Rene Wadlow
http://www.ipeace.me/group/IslamicQuestions
Glitter Graphics - Topglittergraphics
I’ve been gone for the last couple of weeks spreading light and love through lecturing, the radio show and the video-editing studio.
Just wanted to re-connect and say hi! Although I’ve been gone and not communicating, that in no way diminishes my appreciation of who you are and what you are doing to promote and sustain peace amongst all of us here and everyone within your world.
As with all my friends here, each day I go through my friends list pictures and send each of them, including you, all the love and light I can muster from here. I will continue to do so for as long as it takes for all humankind to experience the Peace we all cherish.
So with that said, I hope you have a wonderful day.
With all that I am,
Joe
East Congo — Need for Reconciliation Bridge-Builders
Rene Wadlow
On bridges are stated the limits in tons
of the loads they can bear.
But I’ve never yet found one that can bear more
than we do.
Although we are not made of roman freestone,
nor of steel, nor of concrete.
From “Bridges” – Ondra Lysohorsky
Translated from the Lachian by Davis Gill.
Violence is growing in the eastern areas of the Democratic Republic of Congo, basically the administrative provinces of North and South Kivu. The violence could spread to the rest of the country as Angolan troops may come to the aid of the Central Government as they have in the past while Rwandan and Ugandan troops are said to be helping the opposing militia led by Laurent Nkunda. While Nkunda and his Congress for the Defense of the People (CNDP) say that they are only protecting the ethnic Tutsi living in Congo, Nkunda could emerge as a national opposition figure to President Joseph Kabila, who has little progress to show from his years in power.
There is high-level recognition that violence in Congo could spread, having a destabilizing impact on the whole region. UN diplomats, led by Secretary-General Ban Ki Moon, have stressed that a political solution — not a military one — is the only way to end the violence, and they are urging the presidents of Congo, Rwanda, Uganda, Burundi, Kenya and Tanzania to work together to restore stability. The instability, along with Congo’s vast mineral and timber riches have drawn in neighboring armies who have joined local insurgencies as well as local commanders of the national army to exploit the mines and to keep mine workers in near-slavery conditions.
The United Nations has some 17,000 peacemakers in Congo (MONUC), the UN’s largest peacekeeping mission, but their capacity is stretched to the limit. Recently, the General in command of the UN forces, Lieutenant General Vicent Diaz de Villegas of Spain resigned his post after seven weeks — an impossible task. Their mission is to protect civilians, some 250,000 of which have been driven from their homes since the fighting intensified in late August 2008. The camps where displaced persons have been living have been attacked both by government and rebel forces — looting, raping, and burning. UN under-secretary general for peacekeeping, Alain Le Roy, is asking for an additional 3,000 soldiers, but it is not clear which states may propose troops for a very difficult mission. While MONUC has proven effective at securing peace in the Ituri district in north-eastern Congo, it has been much less successful in the two Kivu provinces.
The eastern area of Congo is the scene of fighting at least since 1998 — in part as a result of the genocide in neighboring Rwanda in 1994. In mid-1994, more than one million Rwandan Hutu refugees poured into the Kivus, fleeing the advance of the Tutsi-led Rwandan Patriotic Front, now become the government of Rwanda. Many of these Hutu were still armed, among them, the “genocidaire” who a couple of months before had led the killings of some 800,000 Tutsi and moderate Hutu in Rwanda. They continued to kill Tutsi living in the Congo, many of whom had migrated there in the 18th century.
The people in eastern Congo have lived together for many centuries and had developed techniques of conflict resolution, especially between the two chief agricultural lifestyles: that of agriculture and cattle herding. However, the influx of a large number of Hutu, local political considerations, a desire to control the wealth of the area — rich in gold, tin and tropical timber — all these factors have overburdened the local techniques of conflict resolution and have opened the door to new, negative forces interested only in making money and gaining political power.
UN peace-keeping troops are effective when there is peace to keep. What is required today in eastern Congo is not so much more soldiers under UN command, than reconciliation bridge-builders, persons who are able to restore relations among the ethnic groups of the area. The United Nations, national governments, and non-governmental organizations need to develop bridge-building teams who can help to strengthen local efforts at conflict resolution and re-establishing community relations. In the Kivus, many of the problems arise from land tenure issues. With the large number of people displaced and villages destroyed, it may be possible to review completely land tenure and land use issues.
World citizens were among those in the early 1950s who stressed the need to create UN peace-keeping forces with soldiers especially trained for such a task. Today, a new type of world civil servant is needed — those who in areas of tension and conflict can undertake the slow but important task of restoring confidence among peoples in conflict, establishing contacts and looking for ways to build upon common interests.
Rene Wadlow, Representative to the United Nations, Geneva, Association of World Citizens
Would you like to be my buddy?
Wishing you a blessed day from sunny Cape Town.
Much luvhugskisses from your sisi Heatherfairweather
I tend to work with the three areas of mind perception... that which we know that we know (like we know how to tie our shoes)... that which we know we don't know (like, I don't know the escape velocity for a 2000 ton rocket) ... and then the third area which is... that which we don't know that we don't know.
Therefore, if we don't know that we don't know it... it is in fact completely unkown. And if it's completely unknown.. where one has absolutely no data or perception of it... how could one fear something they are not even aware exists.
So, my understanding and experience is that F.E.A.R (Fantasized Events Appearing Real) soley exists in the mind and the body chemistry and is triggered when our comfort zones, beliefs, and self perception are challanged... there by causing one to have to let go of the known.
So... I personally don't subscribe to the old adage of fear of the unknown... I tend to try and stay away from that mind game.
And as for the music... your welcome... I recorded it years ago and thought it appropriate for this site and all that we are doing here.
Thanks for the dialog and thanks for all that you are doing to help tune and align all of us.
Namaste
Joe
Is it really Fear of the Unknown or is it Fear of Letting go of the known?
Interested to hear your thoughts...
Greetings and Welcome to you from New Hampshire!
Namaste'
Be Well and...
Peace!
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